Bibliography for the Study of Magic Witchcraft and Religion

Csordas, Thomas J. (1994). Words from the Holy Poeple: a case study in cultural phenomenology. In Thomas J. Csordas, ed. Embodiment and experience. New York: Cambridge University Press.

Gardner, Martin. (1957). Fads and Fallacies in the Name of Science: The Curious Theories of Modern Pseudoscientists and the Strange, Amusing and Alarming Cults that Surround Them. A Study in Human Gullibility. NY: Dover.

Kenrick, Donald and Gratton Puxon. (1972). Destiny of Europe's Gypsies. New York: Basic Books.

Leach, Edmund R., ed. (1968). Dialectic in Practical Religion. Cambridge papers in Social Anthropology. No 5. London: Cambridge U. Press.

Leslie, Charles M., ed. (1960). Anthropology of Folk Religion. New York: Vintage Books. (Africa, India, Oceania, Americas.)

Posy, Arnold. (1966). Mystic Trends in Judaism. New York: Jonathan David.

Trigg, Elwood B. (1973). Gypsy Demons and Divinities. Secaucus, N. J.: Citadel Press.

Wilson, Bryan. (1970). Religious Sects: A Sociological Study. New York: McGraw-Hill.

Yoors, Jan. (1967). The Gypsies. New York: Simon and Schuster.

Yoors, Jan. (1971). Crossing. New York: Simon and Schuster. (Gypsies.)

Bascomb, W. (1969). Ifa Divination: Communication between Gods and Manin West Africa. Bloomington: Indiana U. Press.

Beattie, J. (1969). Spirit Mediumship in Bunyoro. In Spirit Mediumshipand Society in Africa. Pp. 159-170. New York: Africana.

Beattie, J. H. M. (1963). Sorcery in Bunyoro, in Middleton, J. F. M.and Winter, E. H., Eds. Witchcraft and Sorcery in East Africa. London,NY.

Beattie, J. H. M. (1964). Divination in Bunyoro, Uganda Sociologus Vol.14.

Beattie, John H. M. (1960). Bunyoro, An African Kingdom. NY: Henry Holtand Co.

Belo, Jane. (1960). Trance in Bali. New York: Columbia U. Press.

Bryant, A. T. (1966). Zulu Medicine and Medicine-Men. Cape Town.

Buxton, J. (1973). Religion and Healing in Mandari. Oxford: Clarendon.

Crawford, J. R. (1968). Witchcraft and Sorcery in Rhodesia. NY: OxfordU. P.

Degroot, J. J. M. (1910). The Religion of the Chinese. New York: Macmillan.

Douglas, M. (1967). Witch Beliefs in Central Africa. Africa, Vol. 37.

Endicott, Kirk. (1979). The Batek Negrito Religion: The World View andRituals of a Hunting and Gathering People of Peninsular Malaysia. New York:Oxford Univ. Press.

Evans-Prichard, E. E. (1956). Nuer Religion. Oxford: Oxford U. P.

Evans-Pritchard, E. E. (1937). Witchcraft, Oracles and Magic among theAzande. Oxford: Claredon P.

Field, M. J. (1961). Religion and Medicine of the Ga People. London:Oxford Univ. Press.

Firth, R. (1967). Ritual and Drama in Malay Spirit Mediumship. ComparativeStudies in Society and History 2:190-207.

Forde, C. D. ed. (1954). African Worlds. London and NY: Oxford U. P.

Fortes, Meyer and G. Dieterien, eds. (1965). African Systems of Thought.Oxford U. P. for the International African Institute, London.

Gebauer, Paul. (1964). Spider Divination in the Cameroons. Milwaukee:Public Museum.

Gelfand, Michael. (1967). African Witch: With Particular Reference toWitchcraft Beliefs and Practices Among the Shona in Rhodesia. Baltimore:William & William.

Gluckman, Max. (1954). Rituals of Rebellion in South-East Africa. Manchester:Manchester U. P.

Herskovits, Melville J. (1964). Outline of Dahomean Religious Belief.New York: Kraus Reprint. (origins of Afro-American religions.)

Herskovits, Melville J. (1965). African Gods and Catholic Saints inNew World Religious Belief. In William A. Lessa and Evon Z. VogtEds. Reader in Comparative Religion, Second. ed. NY: Harper and Row, pp.541-547.

Hitchcock, J. T. and R. L. Jones. (1976). Spirit Possession in the NepalHimalayas. New Delhi: Vikas Publishing House.

Hori, Ichiro. (1968). Folk Religion in Japan. Univ. of Chicago Press.

Idowu, Bolayi E. (1973). African Traditional Religion. New York: OrbisBooks. In Trance and Possession States. R. Prince, ed. Montreal: R. M.Bucke Memorial Society.

Jules-Rosette, Bennetta. (1975). African Apostles: Ritual and Conversionin the Church of Maranke. Ithaca: Cornell University Press. (Personal accounta new African sect.)

Lee, Richard. (1968). The Sociology of the !Kung Bushman Trance Performance.

Lessa, William. (1968). Chinese Body Divination: Its Form, Affinities,and Functions. Los Angeles: United World.

Marwick, M. G. (1950). Another Modern Anti-Witchcraft Movement in EastCentral Africa. Africa, Vol. 20.

Marwick, M. G. (1952). The Social Context of Cewa Witch Beliefs. Africa,Vol. 22.

Middleton, J. and Winter E. H., ed. (1963). Witchcraft and Sorcery inEast Africa. London: Routledge and Kegan Paul.

Middleton, John. (1960). Lugbara Religion. London: Oxford U.P. HoltRinehart and Winston 1965.

Middleton, John. (1964). Lugbara Religion. London: Oxford UniversityPress.

Mitchell, R. C. and H. W. Truner, Comps. (1966). A Bibliography of ModernAfrican Religious Movements. Evanston, IL. Northwestern U. P.

Murphree, M. W. (1968). Christianity and the Shona. London.

Nadel, S. F. (1954). Nupe Religion. London.

Nadel, Siegfried Frederick. (1952). Witchcraft in Four African Societies:An Essay in Comparison. American Anthropologist 54:18-29.

Nadel, Siegfried, Frederick. (1946). A Study of Shamanism in the NubaMountains. Journal of the Royal Anthropological Institute of Great Britainand Ireland 76:25-37.

Obeyesekere, Gananath. (1984). The Cult of the Goddess Pattini. U. ofChicago Press. (A cult in Sri Lanka.)

Parrinder, G. (1969). Religion in Africa. Baltimore: Penguin.

Parrinder, Geoffrey. (1953). Religion in an African City. London.

Peel, J. D. (1969). Aladura: A Religious Movement among the Yoruba.London: Oxford U.P.

Reynolds, Barrie. (1963). Magic, Divination and Witchcraft among theBarotse of Northern Rhodesia. Berkeley: U. of Calif. Press.

Richard, A. I. (1956). Chisunqu: A Girl's Initiation Ceremony amongthe Bemba of Northern Rhodesia. London: Faber and Faber.

Shaw, I. (1957). Oriental Magic. New York: Philosophical Library.

Smith, D. Howard. (1971). Chinese Religions. New York: Holt, Rinehart,and Winston.

Smith, Edwin W., ed. (1950). African Ideas of God. London: EdinburghHouse.

Spiro, Melford E. (1967). Burmese Supernaturalism: A Study in the Explanationand Reduction of Suffering. Englewood Cliffs, N. J.: Prentice-Hall.

Sundkler, B.G.M. (1961). Bantu Prophets in South Africa. London: OxfordU.P.

Turner, Victor . (19??). Revelation and Divination in Ndembu Ritual.Cornell U.P

Turner, Victor. (1967). The Forest of Symbols: Aspects of Ndembu Ritual.Ithaca: Cornell U. Press.

Turner, Victor. (1968). The Drums of Affliction: A Study of ReligiousProcesses among the Ndembu of Zambia. Oxford: Oxford U. Press.

Welmers, William E. (1949). Secret Medicines, Magic, and Rites of theKpelle Tribe in Liberia. Southwestern Journal of Anthropology 5:208-243.

White, C. M. N. (1961). Elements in Luvale Beliefs and Rituals. Manchester:Manchester U.P.

Wilson, Monica H. (1951). Witch Beliefs and Social Structure. AmericanJournal of Sociology, Vol. 56.

Wilson, Monica H. (1957). Rituals of Kinship among the Nayakyusa. London:Oxford.

Wilson, Monica. (1959). Communal Rituals of the Nayakyusa. Oxford: OxfordU.P. ASIA

Buber, Martin. (1960). The Origin and Meaning of Hasidism. New York: Horizon Press.

Buckland, Raymond. (1971). Witchcraft From the Inside. St. Paul: Llewellyn. (Wica beliefs written by a High Priest of the New York Coven of Witches.)

Holt, Peter. (1970). the Mahdist State in the Sudan, 1881-1898: A Study of Its Origins, Development, and Overthrow. 2nd Edition. Oxford: Clarendon Press.

Lessa, William Armand, ed. (1979). Reader in comparative religion: an anthropological approach. New York: Harper & Row.

Lowenkopf, Anne N. (1973). The Hassidim. Los Angeles: Sherbourne Press Inc.

Minkin, Jacob S. (1935). The Romance of Hassidism. California: Wilshire Book Co.

Simoons, Frederick J. (1961). Eat not this Flesh: Food Avoidances in the Old World. Madison, WI: U. of Wisconsin P.

Wilson, Bryan R. (1961). Sects and Society. Berkeley and Los Angeles, CA: U. of CA P.

Aberle, David. (1966). The Peyote Religion among the Navajo. Chicago: Aldine. (Navajo in the Southwestern U. S.)

Ammerman, Nancy. (1987). Bible Believers: Fundamentalists in the Modern World. Rutgers U.P. (Fundamentalists in a middle-class suburb in the northeastern United States.)

Anderson, John Q. (1960). The New Orleans Voodoo Rituals, Dance, and Its Twentieth Century Survivals. Southern Folklore 24.

Andrews, Edward Deming, and Faith Andrews. (1969). Visions of the Heavenly Sphere. Charlottesville: The University Press of Virginia. (Shakers.)

Andrews, Edward Deming. (1940). The Gift to Be Simple. New York: Dover. (Shakers)

Andrews, Edward Deming. (1953). The People Called Shakers. New York Oxford.

Andrews, Edward Deming. (1974). Work and Worship: The Economic order of the Shakers. Greenwich, Conn.: New York Graphic Society. (Shakers were a sect in the U.S. in the last century)

Aurand, Ammon. (1939). The Amish and the Mennonites. Harrisburg: Aurand Press.

Baer, Hans A. (1982). Toward a Systematic Typology of Black Folk Healers. Phylon 43(4):327-343.

Bainbridge, William S. (1978). Satan's Power: A Deviant Psychotherapy Cult. Berkeley: Univ. of Calif. Press. (The rise and fall of a satanist cult in the U. S.)

Balch, Robert. (1994). Waiting for the Ships: Disillusionment and the Rivitalization of Faith in Bo and Peep's UFO Cult. Syzygy: Journal of Alternative Religion and Culture 3(1-2): 95-116. (Heaven’s Gate suicide cult)

Balswick, Jack. (1974). The Jesus People Movement: A Generational Interpretation. Journal of Social Issues 30(3):23-42.

Barnett, H. G. (1957). Indian Shakers: A Messianic Cult of the Pacific Northwest. Carbondale: S. Illinois U. P.

Barrett, Leonard E. (1977). The Rastafarians. Boston: Beacon Press. (A cult in Jamaica.)

Bassiri, Kambiz Ghane. (1997) Competing Visions of Islam in the United States: A Study of Los Angeles. Westport, CT: Greenwood Press.

Basso, Keith H. (1960). Western Apache Witchcraft. U. of Arizona.

Bastien, Remy. (1971). Vodoun and Politics in Haiti. In Black Society in the New World. Richard Frucht, ed. New York: Random House.

Bee, R. L. (1966). Potawatomi Peyotism: The Influence of Traditional Patterns. Southwestern Journal of Anthropology. 22:194-205.

Benedict, Ruth Fulton . (1935). Zuni Mythology. Columbia University Contributions to Anthropology, XXI. New York: Columbia U. P. 2 vols. (Pueblo Indians in Southwest U. S.)

Benedict, Ruth Fulton. (1923). The Concept of the Guardian Spirit in Native North America. American Anthropological Association, Memoir No. 29. (Animal companion spirits.)

Bennett, John W. (1967). Hutterian Brethren. Stanford: Stanford Univ. Press.

Benuzzi, Silvia. (1981). A pilgrimage to Chalma: the analysis of religious change. Katunob, occasional papers in Mesoamerican anthropology; no. 17, Greeley, Colo.: University of Northern Colorado. (Pilgrimages. Otomí Indians, Religion and mythology. Mexico)

Blackburn, Thomas C. (1977). Flowers of the Wind: Papers on Ritual, Myth and Symbolism in California and the Southwest. Socorro: Ballena. (Northamerican Indians in the U. S. Southwest.)

Boas, Franz (1894). Chinook Texts. Washington, DC: Bulletin 20, Bureau of American Ethnology.

Boas, Franz. (1902). Tsimshian Texts. Washington, DC: Bulletin 27, Bureau of American Ethnology.

Boas, Franz. (1905). Kwakiutl Texts. Publications of the Jesup North Pacific Expedition. 3:5-532.

Boas, Franz. (1916). Tsimshian Mythology. 31st Annual Report, Bureau of American Ethnology, 1909-10. Washington, DC.

Bowers, A. W. (1950). Mandan Social and Ceremonial Organization. Chicago: U. of Chicago Press.

Brown, Diana DeG. (19??). Umbanda: Religion and Politics in Urban Brazil. UMI Press.

Brown, Slater. (1970). The Heyday of Spiritualism. New York: Hawthorne.

Brusco, Elizabeth E. (1995). The Reformation of Machismo: Evangelical Conversion and Gender in Columbia. Austin: University of Texas Press.

Bugliosi, Vincent and Curt Gentry. (1974). Helter Skelter. New York: W. W. Norton. (Charles Manson and followers.)

Bunzel, Ruth L. (1932). Introduction to Zuni Ceremonialism, 47th Annual Report of the Bureau of American Ethnology, Washington, DC, pp. 467-545.

Burnham, Kenneth E. (1979). God Comes to America: Father Divine and the Peace Mission Movement. Boston: Lambeth Press. (Afro-American urban culture. United States. Depression period.)

Cancian, Frank. (1965). Economics and prestige in a Mayan Community: The religious cargo system in Zinacantan. Stanford: Stanford U. P.

Carrol, J. and B. Bauer. (1979). Suicide Training in the Moon Cult. New West (Jan. 29): 62-63.

Carter, W. E. (1968). Secular Reinforcement in Aymara Death Ritual. American Anthropologist 70:238-63. (Bolivian Andes in South America.)

Chagnon, N. , P. le Quesne, and J. M. Cook. (1971). Yanomamo Hallucinogens: Anthropological, Botanical, and Chemical Findings. Current Anthropology 12(1):72-74.

Cohn, W. (1968). Personality, Pentacostalism, and Glossolalia: A Research Note on some Unsuccessful Research. Canadian Review of Sociology and Anthropology 5:36-59.

Conklin, Paul K. (1965). Two Paths to Utopia: The Hutterites and the Colony. Lincoln: U. of Nebraska P.

Cook, Harold E. (1978). Shaker Music: A Manifestation of American Folk Culture. Lewisberg: Bucknell Univ. Press.

Cook, Scott. (1977). The Prophets: A Revivalistic Folk Religious Movement in Puerto Rico. Caribbean Studies 4:3-18.

Courlander, Harold and Remy Bosteer. (1966). Religion and Politics in Haiti. Institute for Cross-Cultural Research. Washington D. C.

Crumrine, N. Ross. (1982). Mayo social organization, ceremonial and ideological systems, Sonora, Northwestern Mexico. Greeley, Colo.: Museum of Anthropology, University of Northern Colorado.

Csordas, Thomas J. (1994). The sacred self: A cultural phenomenology of charismatic healing. Berkeley: Los Angles. (Modern Catholic charismatics in New England)

Daner, Francine J. (1976). The American Children of Krsna: A Study of the Hare Krsna Movement. New York: Holt, Rinehart, and Winston.

Davis, Rex, and J. T. Richardson. (1976). The Organization and Functioning of the Children of God. Sociological Analysis 37(4):321-340.

Deardorff, Merle. (1951). The Religion of Handsome Lake. In W. N. Fenton, ed. Symposium on Local Diversity in Iroquois Culture. Washington: Bureau of American Ethnology, Bulletin 149.

Demetracopoulou, Dorothy. (1932). A Study of Wintu Mythology. Journal of American Folklore 45, 373-500.

Dempsey, J. A. (1968). Blackfoot, Ghost Dance. Calgary: Glenbow-Alberta Institute.

Denlinger, Donald M. (1969). The Gentle People: A Portrait of the Amish. New York: Grossman.

Deren, Maya. (1953). Divine Horsemen: Voodoo Gods in Haiti. London: Thames and Hudson.

Desroche, Henri. (1971). The American Shakers. Amherst: U. of Mass. Press.

Devillers, Carole. (1985). Haiti's Voodoo Pilgrimages of spirits and Saints. National Geographic March 1985, pp. 395-408.

Dobkin de Rios, Marlene. (1969). A Note on the Use of Ayahuasca among Urban Mestizo Populations in the Peruvian Amazon. American Anthropologist 72:1419-1422.

Dobyns, H. R. and R. C. Euler. (1967). The Ghost Dance of l889 among the Pai Indians of Northwestern Arizona. Prescott, AZ: Prescott College P.

Dockstader, Frederick J. (1954). The Kachina and the White Man. Bloomfield Hills. (Hopi.)

Dow, James (1997). The Theology of Change: Evangelical Protestantism and the Collapse of Native Religion in a Peasant Area of Mexico. In Explorations in Anthropology and Theology. Frank A. Salamone and Walter Randolph Adams, eds. Lantham, MD: University Press of America.

Dow, James W. (1996). Ritual Prestation, Intermediate-Level Social Organization, and Sierra Otomí Oratory Groups. Ethnology 35(3):195-202.

Dow, James. (1974). Santos y Supervivencias: Funciones de la Religión en una Comunidad Otomí, México. Mexico City: Instituto Nacional Indigenista. (Otomí. Mexico. Public religion.)

Dow, James. (1975). The Otomí of the Northern Sierra de Puebla, Mexico. Monograph Series No. 12. East Lansing: Michigan State University Latin American Studies Center.

Dow, James. (1977). Religion in the Organization of a Mexican Peasant Economy. In Peasant Livelihood. R. Halperin and J. Dow, Eds., New York: St. Martin's Press.

Draper, Theodore. (1969). The Rediscovery of Black Nationalism. New York: Viking Press. (Black Muslims.)

DuBois, Cora. (1939). The l870 Ghost Dance. Berkeley: U. of Calif. Press.

Edwards, C. H. (1977). Rescue from a Fanatic Cult. Reader's Digest. 110:129-133.

Enroth, Ronald M., E. E. Ericson, Jr. and C. B. Peters. (1972). The Jesus People. Grand Rapids, Mich.: Erdmans.

Enroth, Ronald, et al. (1983). A Guide to Cults and New Religions. Downers Grove, Ill.: Intervarsity Press.

Enroth, Ronald. (1977). Youth Brainwashing and the Extremist Cults. Grand Rapids, Mich. Zondervan Pub. House.

Faron, Leslie C. (1964). Hawks of the Sun: Mapuche Morality and its Ritual Attributes. Pittsburgh: Univ. of Pittsburgh P.

Festinger, Leon, and Henry W. Reichen, and Stanley (chac).her

Festinger, Lionel. (1966). When Prophecy Fails. NY: Harper and Row. (Flying saucer cult.)

Foster, George M. (1948). Empire's Children: The People of Tzintzuntzan. Smithsonian Inst., Institute of Social Anthropology, Publications No. 6. Washington, DC. (Mexican peasants.)

Foulks, Edward. (1972). The Arctic Hysterias of the North Alaskan Eskimo. Anthropological Studies No. 10. Washington, D.C.: American Anthropological Association.

Frisbie, Charlotte Johnson. (1967). Kenaalada - A Study of the Navaho Girl's Puberty Ceremony. Middletown, CT. Wesleyan U. P.

Gardner, Gerald B. (1970). Witchcraft Today. NY: The Citadel P. (Modern neo-pagan witch beliefs.)

Garrett, Eileen J. (1968). Many Voices. The Autobiography of a Medium. NY: Putnam.

Giddings, Ruth Warner. (1959). Yaqui Myths and Legends. Tucson: The U. of Ariz. P.

Gill, Sam D. (1975). The Navaho Story of Emergence Begins. Journal of Anthropological Research 31:350-363.

Glock, Charles E. and Rodney Stark. (1966). Religion and Society in Tension. Chicago. (Sociological.)

Golden, Kenneth M. (19??). Voodoo in Africa and the United States. The American Journal of Psychiatry 134(12):1425-1427.

Goldman, Irving. (1964). The Structure of Ritual in the Northwest Amazon. In Robert A. Manners, ed. Process and Pattern in Culture. Chicago: Aldine Pub. Co., pp. 111-122.

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Hall, Robert L. (1997) An Archeology of the Soul: North American Indian Belief and Ritual. Urbana: University of Illinois Press.

Harner, Michael J. (1962). Jívaro Souls. American Anthropologist 64:258-272.

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Herskovits, Melville J. (1937). African Gods and Catholic Saints in New World Religious Belief, American Anthropologist 39:635-643. (Reprinted in William A. Lessa and Evon Z. Vogt Eds. Reader in Comparative Religion, Second. ed. NY: Harper and Row, pp. 541-547.)

Herskovits, Melville J. (1966). African Gods and Catholic Saints in the New World Negro Belief. In The New World Negro. Francis Herskovits, ed. Bloomington, Indiana: Indiana U. Press.

Herskovits, Melville J. (1966). What is Voodoo? In The New World Negro. Francis Herskovits, ed. Bloomington, Indiana: Indiana U. Press.

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Hopgood, James F. (1997). "Back Home in Indiana" The Semiotics of Pilgrimage and Belief in Honor of an American Icon. In Explorations in Anthropology and Theology. Frank A. Salamone and Walter Randolph Adams, eds. Lantham, MD: University Press of America.

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Hostetler, John A. (1963). Amish Society. Baltimore: Johns Hopkins Press.

Hostetler, John A. (1967). The Hutterites in North America. New York: Holt Rinehart and Winston.

Hostetler, John A. (1974). Hutterite Society. Baltimore: The Johns Hopkins University Press.

Houk, James T. (1995) Spirits, Blood, and Drums: The Orisha Religion in Trinidad. Philadelphia: Temple University Press.

Howard, John R. (1967). Becoming a Black Muslim. Ann Arbor: University Microfilms.

Hugh-Jones, Stephen. (1979). The palm and the Pleiades: initiation and cosmology in northwest Amazonia. New York: Cambridge University Press. (Male initiation and cosmology among the Barasana Indians of the Vaupes area of Colombia.)

Hugh-Jones, Stephen. (1979). The palm and the Pleiades: initiation and cosmology in northwest Amazonia. New York: Cambridge University Press. (Male initiation and cosmology among the Barasana Indians of the Vaupes area of Colombia.)

Hultkrantz, Ake. (1953). Conceptions of the Soul among the North American Indians. Stockholm: Coslon Press.

Hultkrantz, Ake. (1979). The Religions of the American Indians. Berkeley: Univ. of California Press.

Hurdey, John Major. (1970). American Indian Religions. Los Angeles: Sherbourne Press.

Hurston, Zora. (1931). Hoodoo in America. Journal of American Folklore 44:135. (Southern U. S. Afro-American culture.)

Huxley, Francis. (1966). The Invisibles: Voodoo Gods in Haiti. New York: McGraw-Hill.

Jacobs, Janet. (1987). Deconversion from Religious Movements: An Analysis of Charismatic Bonding and Spiritual Commitment. Journal for the Scientific Study of Religion 26(3):294-308. (Based on interviews with 40 people who had left cults in the US.)

Javers, Ron and M. Kildruff. (1978). The Suicide Cult. San Francisco: Bantam. (People's Temple.)

Johnson, Doyle Paul. (1979). Dilemmas of Charismatic Leadership: The Case of the People's Temple. Sociological Analysis 40(4):315-323.

Jones, David E. (1972). Sanapia: Comanche Medicine Woman.

Judah, Stillson. (1974). Hare Krishna and the Counter Culture. New York: Wiley.

Juillerat, Bernar. (1997) Children of the Blood: Society, Reproduction, and Cosmology in New Guinea. Nora Scott, trans. New York: New York University Press as distributor for Berg Publishers.

Kiev, Ari. (1961). Spirit Possession in Haiti. American Journal of Psychiatry 118:133- 138.

Kilpatrick, Jack F. and Anna G. (1967). Run Toward the Nightland: Magic of the Oklahoma Cherokees. SMU Press.

Kitsiner, S. (1966). The Rastafarian Brethren of Jamaica. Studies in Comparative Society and History 9.

Kloos, Peter. (1969). Female Initiation among the Maroni River Caribs. American Anthropologist 71:898-905.

Kluckhohn, Clyde. (1967). Navaho Witchcraft. Boston: Beacon Press.

Knowlton, David. (1994). "Gringo Jerringo": Anglo Mormon Missionalry Culture in Bolivia. In Marie Cornwall, Tim B. Heaton, and Lawrence A. Young, eds. Contemporary Mormonism: Social science perspectives. Urbana: University of Illinois Press.

Krause, Charles. (1978). Guyana Massacre. New York: Berkeley Publishing.

Kuna, Ralph R. (1977). Hoodoo: The Indigenous Medicine and Psychiatry of the Black American. Mankind Quarterly 18(2):137-151.

La Barre, Weston. (1938). The Peyote Cult. Yale University Publications in Anthropology, No. 13. New Haven, CT.

La Barre, Weston. (1962). They Shall Take up Serpents. Minneapolis: University of Minnesota Press. (Appalachian snake handlers.)

La Vey, Anton Szandor. (1969). The Satanic Bible. NY: Hearst Corp.

Laguerre, Michel. (1973). The Place of Voodoo in the Social Structure of Haiti. Caribbean Quarterly 9:36-50.

Laguerre, Michel. (1974). Voodoo as Religious and Political Ideology: Freeing The Spirit. Magazine of Black Liturgy 3(1):23-28.

Laguerre, Michel. (1980). Voodoo Heritage. Beverly Hills, Ca.: Sage Publications.

Lamphere, Louise. (1969). Symbolic Elements in Navaho Ritual. Southwestern Journal of Anthropology 25:279-303.

Landes, Ruth. (1968). Ojibwa Religion and the Midewiwin. Madison: Wisconsin P. (U.S. Indians.)

Lantis, Margaret. (1947). Alaskan Eskimo Ceremonialism. Seattle: U. of Washington Press.

Lantis, Margaret. (1950). The Religion of the Eskimos. In V. Ferm, ed., Ancient Religions. NY: Philosophical Library.

Leary, Timothy, Ralph Metzner and Richard Alpert. (1964). The Psychedelic Experience: A manual based on the Tibetan book of the dead. NY: University Books. (Hippie philosophy.)

Leininger, Madeleine. (1976). Witchcraft Practices and Psychocultural Therapy with Urban U. Families. Human Organization 32(1):73-83.

Lincoln, Charles E. (1973). The Black Muslims in America. Toronto: Saunders of Toronto.

Linderman, Frank B. (19??). Pretty-shield: Medicine Woman of the Crows. U. of Nebraska

Linton, Ralph. (1923). Annual Ceremony of the Pawnee Medicine Men. Chicago: Field Museum of Natural History.

Loh, Jules. (1971). Lords of the Earth. New York: Collier. (Navajo.)

Lyons, Arthur. (1970). The Second Coming: Satanism in America. NY: Dodd, Mean and Company.

Marrero Rasbury, Michael M. (1994). Protestantism in the Obeah and Rastafarian Doctrines: Afro-Caribbean Religion in <<Wide Sargasso Sea>> and <<Brother

Marriott, Alica and Carol K. Rachlin. (1971). Peyote. NY: New American Library.

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Mathison, Richard R. (1960). Faiths, Cults, and Sects of America. NY: Bobbs-Merrill.

Metraux, Alfred. (1959). Voodoo in Haiti. New York: Schocken.

Metraux, Alfred. (1959). Voodoo in Haiti. Trans. by Hugo Charteris. NY: Oxford U. P.

Metraux, Alfred. (1960). Haiti: Black Peasants and Voodoo. Peter Lengyel, tr. New York: Schocken.

Meyer, Carolyn. (1976). Amish People: Plain Living in a Complex World. Canada: McClelland and Stewart.

Miller, Levi 1983 Our People. Scottdale, Pa.: Herald Press. (Amish)

Mills, Jeannie. (1979). Six Years with God: Life Inside Jim Jones Peoples Temple. New York: A. W. Publishers.

Mintz, Sidney W. (1972). Voodoo in Haiti. New York: Schocken.

Moises, Rosalio. (1971). The Tall Candle. U. of Nebraska P.

Moody, Jess. (1971). The Jesus Freaks. Waco, Texas: World Books Publishing Co.

Mooney, James. (1965). The Ghost-Dance Religion and the Sioux Outbreak of 1890. Abridged ed. Chicago: U. of Chicago P.

Murphy, Robert F. (1958). Mundurucu Religion. U. of CA Publications in American Archaeology and Ethnology, Vol. XLIX, No. 1. Berkeley: U. of CA P.

Naylor, Phyllis. (1974). An Amish Family. Chicago: J. Phillip O'Hara.

Neal, Julia. (1974). The Shaker Image. Boston: New York Graphic Society.

Nelson, Anne. (1979). God, Man, and Rev. Moon. The Nation. Mar. 31:325-328.

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